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Culture & Society Archive

Sunday

8

June 2014

0

COMMENTS

The Artifacts of Big Government

Written by , Posted in Big Government, Culture & Society, Liberty & Limited Government

Last month, the Washington Post provided an exposé on the proliferation of wasteful government reports. As the headline example, the author cites the 15 employees across at least six different offices that prepare an annual Report to Congress on Dog and Cat Fur Protection. The requirement was created as part of a 2000 law written by legislators no longer in office. It is, in other words, perfectly emblematic of Washington DC dysfunction. The question is: what exactly does this tell us about why and how our government is failing?

The Dog and Cat Fur Protection report is just one of many. The story claims that the current Congress expects 4,291 different reports from 466 federal agencies (aside: there should not even exist anywhere near this many federal agencies, and wouldn’t if the government stuck to its Constitutional duties).

It would be easy for some to blame all this on bad legislators. Certainly it would be possible for Congress to collectively decide to solve the problem by going through and eliminating unnecessary reports, just the same as they could close down duplicative and unneeded agencies. But that’s misleading. If the institutions of government, along with the incentives they create, and the political culture both remain constant, it’s not going to matter who is elected. The results will continue to be the same.

We have now a system that has grown out of control, and a populace enamored with magical thinking. We expect every problem in life to have a political solution, and we demand that someone – the more centralized their role, the better – be answerable for every setback or inconvenience. The result is that government not only must try to involve itself in far too many aspects of daily existence, but that politicians must constantly demonstrate that they are in firm control of the apparatus of government, even as such control becomes increasingly impossible.

Friday

30

May 2014

0

COMMENTS

Reading Rainbow Ditches Government

Written by , Posted in Culture & Society, Free Markets

Reading Rainbow was an iconic children’s show with a long run on PBS that ended in 2006. As one of millions who grew  up watching the show – it aired for the first time just days before I was born – I’m happy to see it returning to encourage new generations to read. LeVar Burton, long time host and a major force behind the show, announced on Kickstarter plans to revive the program as a web-based program and get it into classrooms for free. The campaign quickly blew through its $1 million goal, which was hit in less than 24 hours. The revival is not a return of the TV show, though, but rather an evolution appropriate for reaching new generations.

It is also a testament to the fact that government is not a necessary ingredient for the provision of educational content, especially in the age of Kickstarter and ubiquitous crowdsourcing. Proponents of public television will no doubt argue that the campaign would not have caught fire if it weren’t for the decades of exposure the program already had on government subsidized television. This is a far point. But even accepting this particular project might not have gotten precisely as much support as it did, and as quickly as it did, if not for its previous exposure, does mean that: 1) such exposure could not have come without government or, 2) that it or similar worthy causes could not thrive otherwise.

So for fellow fans of Reading Rainbow, celebrate not just its return, but also that it is doing so through voluntary support instead of government force.

Tuesday

25

February 2014

1

COMMENTS

Let Them Eat (Someone Else’s) Cake

Written by , Posted in Big Government, Culture & Society, Free Markets, Liberty & Limited Government

At RedState Erick Erickson weighs in on the debate over whether or not bakers should be required to supply wedding cakes for gay couples if they don’t want to. He looks at the issue through the prism of Christianity (which is not unreasonable given that most of those refusing to do so are Christian). But I’m not particularly interested in the theological aspects or what a good Christian ought to do. I’m interested in policy.

Erickson states:

If a Christian owns a bakery or a florist shop or a photography shop or a diner, a Christian should no more be allowed to deny service to a gay person than to a black person. It is against the tenets of 2000 years of orthodox Christian faith, no matter how poorly some Christians have practiced their faith over two millennia.

And honestly, I don’t know that I know anyone who disagrees with any of this.

I don’t know Erickson, so his statement remains true, but I emphatically disagree that “a Christian should no more be allowed to deny service to a gay person than to a black person.” In fact, I’d take that in the exact opposite direction than he intended and say that both should be allowed.  In a free society, anyone should be free to choose not to engage in commerce with anyone else, for any reason.

Erickson chooses to approach the issue from the angle of religious freedom:

The disagreement comes on one issue only — should a Christian provide goods and services to a gay wedding. That’s it. We’re not talking about serving a meal at a restaurant. We’re not talking about baking a cake for a birthday party. We’re talking about a wedding, which millions of Christians view as a sacrament of the faith and other, mostly Protestant Christians, view as a relationship ordained by God to reflect a holy relationship.

I think he’s attempting to cut too fine a line. Moreover, I think the religious freedom argument is weaker than the property rights and freedom of association arguments. These rights are simple to digest: I own my labor and that which it produces, and I therefore own the right to choose with whom I shall trade my goods. The government has suppressed this right by asserting that stores are “public” if they allow people to enter freely, and by being “public” they must serve everyone. This is and always has been hogwash, and the requirement that a business serve everyone has no basis in any authority granted to government.

Similarly, the freedom to associate necessitates an implied freedom of disassociation. Without the right to refuse association, the right to associate with those whom we choose is meaningless. And if the right to disassociate with a person or entity does not encompass the ability to refuse an economic transaction with that person or entity, then it is a hollow right.

Matt K. Lewis similarly addressed the issue at the Daily Caller, in the context of a proposed Arizona law to allow Christian businesses to refuse work for same-sex weddings. I don’t care for the specific law, which is parochial and targeted in a way that suggests animus and bigotry as its intent rather than true preservation of rights. But that aside, Lewis doesn’t tackle the right question:

The truth is, this is a tough issue that pits things we value as a society against things we value as a society.

We have reached a point in the gay rights debate where all the low-hanging fruit has been picked. We are now entering into the zero-sum game phase of the debate, where gay rights and religious liberty must collide. (In other words, the cake is only so big. If you take a piece, you are guaranteeing the other guy has less cake.)

So who’s right? My guess is one could guarantee public opinion is on either side of the issue, depending on how you frame the question. If, for example, you were to ask someone whether or not “businesses should be allowed to deny services to same-sex couples,” the answer would, of course, be “no.”

On the other hand, ask Americans if “government should have the right to forcefully coerce Christians to violate their convictions,” and the answer would also be “no.”

He is probably right that people would answer the question of whether a business has the right to deny services to same-sex couple in the negative, but that’s in part because it’s the wrong question. We might find it utterly distasteful when someone refuses to serve another for bigoted reasons, but we also find it distasteful when others express bigoted opinions. The right to free speech is nevertheless widely acknowledged as protecting their rights to do so. Why are economic rights taken less seriously? So contra Lewis, what we should be asking is whether “business should be allowed to deny services to anyone,” or even whether “exchange should ever be compulsory, instead of voluntary.” These are the questions at the heart of the matter, and these are the questions which too long have been answered incorrectly by government, the courts and even voters.

Tuesday

11

February 2014

0

COMMENTS

Whose Washington Post Will It Be?

Written by , Posted in Culture & Society, Media Bias

It was a pleasant surprise when the Washington Post added Radley Balko as an opinion blogger, a surprise which was compounded when they soon after announced the Volokh Conspiracy would now publish under their banner. While both Balko and the many excellent law bloggers at Volokh bring a healthy dose of libertarianism to the Post, they have also injected some rare skepticism into the paper. Not only are they obviously skeptical of government, but they tend to approach all sources of authority with a healthy dose of skepticism. Why, they even direct it toward their own ideas, a novel concept at the Post.

This attitude contrasts with Washington Post relics like E.J. Dionne, whose hackneyed, partisan water-carrying tends to result in confused arguments and dishonest caricatures. To be sure, the Post has long counted George Will among its numbers, but the Dionne model has tended to dominate.

The two styles are perhaps the result of the environments in which they were crafted. Balko and the writers at Volokh honed their craft of commentary in an immensely crowded and competitive internet field, where name recognition meant squat. The quality of their individual work was paramount to their success, whereas the Washington Post and its assortment of writers have coasted on brand identification after its one significant achievement back during the Nixon Administration.

While the new additions are most welcome, I wonder whether or not they can ultimately co-exist with the close-mindedness of the old model. More importantly, I wonder which will ultimately win out, real investigative reporting or obsequious water-carrying for the powers that be? I hope it’s the former, as the New York Times has already called dibs on being the dead-tree version of MSNBC.

Ideological diversity is desirable, but it needn’t come at the expense of intellectual rigor. It is not necessary for the Washington Post to become a libertarian, anti-government mouthpiece. It just needs to dump the garbage. And while the acquisition of the paper by Jeff Bezos augurs well that the new additions might signal more than mere superficial reform, the J-school dominated news industry is still doggedly opposed to any challenge of elite media orthodoxy.

Wednesday

29

January 2014

0

COMMENTS

Notable Quotations

Written by , Posted in Big Government, Culture & Society, The Courts, Criminal Justice & Tort

I gave my reasons why I don’t care about the State of the Union Address. But Kevin Williamson did it better:

Kevin D. Williamson, “Great Caesar’s Ghost:”

The national self-debasement begins well before the speech is under way. Members of Congress — supposedly free men and women serving as the elected representatives of the citizens of a self-governing republic — arrive hours early, camping out like spotty-faced adolescents waiting for Justin Bieber tickets, in the hope of staking out some prime center-aisle real estate that they might be seen on television, if only for a second or two, being greeted by the national pontifex maximus as he makes his stately procession into the chamber.

…But they will listen, rapt, and the media mandarins afterward will evaluate each promise with great sobriety, ignoring entirely that the central promise made during the same charlatan’s first State of the Union address was subsequently labeled “Lie of the Year” by the great man’s own frustrated admirers. That an entire class of people should be so enthusiastic about being lied to, serially, is perplexing.

Gene Healy, “Most Americans shrug at State of the Union spectacle:”

In its modern form, the SOTU is a meaningless ritual that rarely even does the president — let alone the public — any good.

That’s bad news for a chief executive whose chief talent is speechifying. “I have a gift, Harry,” then-Sen. Obama unhumblebragged to Sen. Harry Reid, D-Nev., some years ago, in the afterglow of a well-received speech. But according to the polling data and the political science research, it’s a gift that won’t keep on giving.

Matt K. Lewis, “How ‘overcriminalization’ makes it easier to target political enemies:”

Regardless of whether the Obama administration is targeting conservatives, or whether its political enemies just happen to be particularly corrupt and incompetent, we should be equally concerned about a growing trend that would aid any vengeful political regime: The rise of onerous laws and arbitrary regulations that criminalize the routine function of politics and business.

After all, overt political paybacks are far easier to spot (and punish) than a pervasive system whereby one must break the law in order to get ahead — and where punishment of the guilty can then be selectively enforced.

Russ Roberts, “Real prosperity:”

I don’t really like the word “market.” Too much shorthand for a rich concept of exchange that allows for the possibility of specialization that allows for more investment in capital (human or physical) that leads to higher productivity that leads to prosperity and growth. Adam Smith understood this a long time ago and his insights have somehow been lost to much of the economics profession. At the heart of Smith’s insights into exchange and specialization and the division of labor is that we get wealthy by figuring out ways to create products and services that have value to other people.  That is what is missing in the parts of Africa that Sachs was trying to help. If you don’t have ways to help other people though exchange, you can’t have prosperity or even take steps toward prosperity.

Tuesday

14

January 2014

0

COMMENTS

To Cry or Not to Cry

Written by , Posted in Big Government, Culture & Society, Economics & the Economy

The Huffington Post has a story about a chef at a high-end restaurant who apparently ran into a bit of social media controversy when she questioned whether or not crying babies should be tolerated at the restaurant.

At the end of the story, a poll asks, “Should upscale restaurants like Alinea ban babies?” None of the available answers were satisfactory to me.

The great thing about a free market system is that it accommodates all answers! It shouldn’t ultimately matter to the folks at Alinea what people who don’t or never will patron Alinea prefer. They should serve their customers or people they want to be their customers by catering to their preferences. And the types of people that do patronize Alinea, moreover, might have a different preference than people that prefer other restaurants.

Because we live in a somewhat free society that still has at least a somewhat free economy, people who want to eat without crying babies and people who want to take their children to nice restaurants can all get their wish without needing to fight about it. This is not the case for other questions where one-size-fits-all answers are imposed on everyone, such as how to best educate children or provide healthcare, which is why those decisions tend to be much more contentious and the cause of social acrimony.

Friday

20

December 2013

0

COMMENTS

A&E/Duck Dynasty Fight Demonstrates How the Marketplace of Ideas Has Devolved

Written by , Posted in Culture & Society

In perhaps one of the most boneheaded business decisions ever made, A&E decided to sabotage its rating juggernaut, Duck Dynasty, in a fit of PC rage over comments from Phil Robertson about homosexuality in an article by GQ. Robertson, in a manner one might expect from a plainspoken outdoorsman from Louisiana, rather crudely expressed his personal inability to relate to same sex attraction through comparison of the various sexual organs involved. While both logically unconvincing of anything and potentially distasteful to the prudish, the statement hardly represented an attack on anyone.

He also he expressed the rather orthodox Christian view that homosexuality is a sin. More specifically, he listed homosexuality among a host of other sins he sees as plaguing the nation, but since adulterers have no grievance group, homosexuality is the only one we’ve heard a big stink about. He also prefaced the discussion with this:

“You put in your article that the Robertson family really believes strongly that if the human race loved each other and they loved God, we would just be better off. We ought to just be repentant, turn to God, and let’s get on with it, and everything will turn around.”

And then he followed up with:

“We never, ever judge someone on who’s going to heaven, hell. That’s the Almighty’s job.”

And in a separate statement he added:

“However, I would never treat anyone with disrespect just because they are different from me. We are all created by the Almighty and like Him, I love all of humanity. We would all be better off if we loved God and loved each other.”

How bigoted and closed-minded of him. Oh wait, no, I’m confusing him with those who think silencing others is the best response to hearing anything disagreeable.

I don’t bring up Phil Robertson’s views because I necessarily share them. Some I do and some I don’t, but I’m not starting with the same set of principles as Phil Robertson, so I frequently reach different conclusions. What I did want to talk about, however, was the entirely inappropriate response to his expression from both sides.

First, the attacks on Phil Robertson seem to align with a troubling trend regarding the manner in which the modern left is engaging in political discourse. Which is to say, they aren’t. Rather than debate opponents, they ostracize them. They turn any expression of opposing views into de facto evidence of some moral deficiency (or, if they’re in academia, into evidence of a mental disorder) on part of the speaker that absolves anyone else of the need to hear, process or think critically about what they have to say. Even the mere act of organizing to express views and advance common interests is evidence of some nefarious conspiracy or shady behavior.

These are sad developments for American political discourse that undermine the functioning of our republican system. But the response from the right doesn’t always hit the mark, either.

In defending Phil Robertson from A&E’s boneheaded decision, some – including politicians like Sarah Palin and Bobby Jindal – have cited the First Amendment. This is a red herring that serves only to confuse the issue. The First Amendment protects the right of the people to speak without infringement by government. It says nothing of how other private citizens can respond to speech. If anything, the First Amendment is firmly on A&E’s side, as it protects the right of association, which includes the right to not associate, at their pleasure.

Unfortunately, the right of association is not universally supported by either the courts or the left, which while cheering A&E’s self-destructive overreaction, also oppose the right of other businesses to choose their own clientèle, so long as those clientèle belong to a PC-approved victim group (hint: that excludes Christians). Nevertheless, it is the freedom to associate that matters here. A&E ought to be able to fire whomever they please to advance the chosen vision of their brand.

Part of the problem is linguistic. “Free speech” has evolved to refer to more than just the First Amendment right to speak without government interference, but also the general public desire to encourage a marketplace of ideas through respect for different points of view. Some of then erroneously used the First Amendment as a stand-in for the latter definition of “free speech,” when it really only applies to the former. Thus confusion is unfortunate, as it undermines their case.

Dragging the First Amendment into the discussion of A&E decision to punish Phil Robertson for expressing a widely held religious view that singled out no person or group of people for proposed harm allows those who freely cheer the silencing of opponents to correctly point out that the government did not silence Robertson (indeed, no one did), and therefore A&E is in the right. But that’s not the issue. The issue should be our troubling and growing acceptance of a culture of intimidation that not only seeks to shout down those who utter views not considered politically correct, but which actively seeks to bring them personal harm in retaliation.

The First Amendment itself may not be implicated by A&E’s suspension of Robertson, or with the groups which frequently call for similar responses in other cases, but the principles and desire to promote a healthy and robust civic and political culture which led to the amendment’s inclusion in the Bill of Rights are at the very center of the matter.

Saturday

9

November 2013

0

COMMENTS

The Pretense of Climate Models

Written by , Posted in Culture & Society

The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design.

Friedrich von Hayek

Friedrich von Hayek offered many great insights to the field of economics. An important one came in his 1974 lecture titled, “The Pretense of Knowledge,” in which he criticized the profession of economics for adopting a “scientistic” attitude. That is, economists pretended they could achieve the same sort of precision measuring human affairs as could the physical sciences. Specifically, for economics, “the aspects of the events to be accounted for about which we can get quantitative data are necessarily limited and may not include the important ones.”

Hayek contrasts economics with the physical sciences, where “it is generally assumed, probably with good reason, that any important factor which determines the observed events will itself be directly observable and measurable.” The pretense of definitive scientific knowledge regarding cause and effect of complicated human endeavors led to decades of bad policy and, were he alive today, Hayek would no doubt point to the same issue as plaguing contemporary policymaking (just consider all the hoopla in recent years over spending “multipliers”).

The physical sciences to which Hayek contrasts economics are not without their own pretenses. The natural world, it turns out, is every bit as complicated as human affairs. While we can quantify, observe and test in the physical sciences in ways we cannot quite match for in economics (which by no means suggests there is no value in quantitative analysis), total – or even sufficient – understanding of the complex interactions of just our climate continues to elude us, and the “scientistic” pretensions that we can so adequately command the natural world as to call for a drastic reorder of human society to alter it threatens the same sort of “mess of things” as Hayek sought to clean up in his own profession.

Consider the record of climate models that have, thus far, driven the hysteria over global warming. As it turns out, they have been failing to predict the observed climate record for several decades. So why the blind faith in them? Partly it is the pretense that we can isolate a singular, overwhelming cause to changes in a system so complicated as the Earth’s climate. Partly too, I think, is a public belief in the power of the computer that approaches mysticism. In the  minds of many it seems to function like this: Data is collected and inputted into a computer -> something magic happens -> definitive answers arrive. But computer models are only as useful as the understanding of those who create them, and their understanding remains limited by the complexity of the system. Is it theoretically possible to perfectly model the Earth’s climate? I don’t see why not. But it’s not a simple matter of taking measurements and seeing how they interact. Sometimes we don’t even know what variables to measure.

When it comes to climate modeling, the computer is basically just a powerful calculator. What it produces should be taken with the same proper skepticism as any scientific assertion, but that has not happened to date. Despite persistently failing to accurately reflect the known climate, the IPCC and other groups continue to trumpet these climate models as definitive. They are not, but their perception as such explains why every year seems to bring a story like the current 35-year record high in Antarctic sea ice, which has “baffled” scientists.

None of this is to say that we know nothing about the climate, or that science can’t provide meaningful answers or predictions. Rather, it means that we lack even the flimsiest of certainty regarding what we know about the totality of the system to justify the massive reordering of society, and the subsequent dip in human prosperity it requires, that our President and so many others are clamoring for.

Saturday

2

November 2013

0

COMMENTS

Political Correctness Run Amok

Written by , Posted in Culture & Society, Education

There’s no doubt that societies change over time. In just the last half century or so we’ve witness a dramatic change in social norms and attitudes on a variety of issues (as documented first instance by this photography portfolio of vintage toys).

Not every change in this regard is good (though growing tolerance of diverse demographics certainly has been), and certain people and groups are prone to taking things to an absurd, politically correct, excess.

Appropriate attire for celebrating the  Non-Denominational Winter Solstice

Appropriate attire for celebrating the Non-Denominational Winter Solstice

Hallmark has decided that “gay” should no longer describe the holiday apparel that we don.

In defending itself, Hallmark pointed out that the lyrics for “Deck the Halls” were translated from the Gaelic way back when.  So the “gay” of the 1800s isn’t the “gay” of 2013.  Such “multiple meanings,” the company said in a statement, “could leave our intent open to misinterpretation.”

Words change, it’s true, but multiple meanings are common in the English language. The timeless nature of Christmas carols, furthermore, are a major part of their charm.

Hallmark has realized their silly mistake, and in the grand scheme of things such blunders are harmless.

More concerning are the efforts of radical ideologies to eradicate core American values:

According to prevailing progressive “wisdom,” success is just becoming downright… unfair. The University of Georgia’s Student Government Association (SGA) held an unusual “dinner and dialogue” during Social Justice Week in opposition to the notion of “success stories.”

The event “No More Success Stories: Dinner, Dialogue, Making A Difference” was scheduled for October 23rd (pace the flyer), and listed panelists for the “final event of Raise Your Hand for Equality!” Day at the U. of Georgia. The premise of the forum is that minority “success stories” diminish the stature of other minorities. The flyer, for example, features the openly gay CNN news anchor Anderson Cooper in the background, and poses: “1 in a Million Means 999,999 left behind.”

Efforts to de-emphasize the importance of success are not new, forming the basis of numerous misguided fads – such as grade-free schools, or sports without score keeping – of the government monopoly education system. These do a disservice to children, who are left unprepared for what is a decidedly competitive society. “Success stories” do not exist to make people feel bad; they exist to inspire. In life there often are winners and losers, and which you are is usually determined by how hard you work. No number of “dinner and dialogues” will change this truth, but fooling oneself into believing they can is not just silly, it’s dangerous.

Friday

11

October 2013

0

COMMENTS

Overgovernment: When Nannies Collide

Written by , Posted in Big Government, Culture & Society, The Nanny State & A Regulated Society

This episode of Overgovernment brings us Nanny on Nanny action. When anti-Obesity nannies meet “for the children!” nannies in a fight to the death, who shall leave their field of battle victorious? Let’s find out:

…Different agencies often act at cross-purposes with each other.

For a relatively minor but remarkably revealing example of the latter, look at the story of the U.S. Postal Service destroying an entire run of stamps  “after receiving concerns from the President’s Council on Fitness, Sports & Nutrition over alleged “unsafe” acts depicted on three of the stamps.”

What were these unsafe activities?  Binge drinking?  Smoking?  Juggling machetes while skydiving?  Attempting to purchase an attractive health insurance plan without the firm guidance of government “navigators?”

No, the stamps were printed to honor First Lady Michelle Obama’s “Let’s Move!” vanity project for youthful physical fitness… The three Stamps of Doom depicted “a cannonball dive, skateboarding without kneepads and a headstand without a helmet,” according to the Postal Blog.

Did you know your child was required to don a helmet before performing a headstand?  Well, now you do.  And if you’re going to let them climb on a skateboard without kneepads, you might as well order up a kid-sized coffin and start making funeral arrangements.

The USPS apparently also looked darkly upon stamps showing “a batter without a batting helmet, a girl balancing on a slippery rock, and a soccer player without kneepads or shin pads,” but they weren’t horrifying enough to trigger the kill order.

In this epic battles of the nannies, the nannies won. America, as usual, lost.